The Second Station of The Fourteenth Flash part 5

>> Sunday, January 4, 2009

One last one to go. It will be up tomorrow inshAllah since I have not updated due to finals, papers and visiting my brother.

In The Words of Bediuzzaman Said Nursi

There is a Hadith which goes something like this:
God created man in the form of the All-Merciful One.
It has been interpreted by some Sufis in an extraordinary way inappropriate to the tenets of belief. Some of them who were ecstatics even considered man's spiritual nature to be 'in the form of the All-Merciful'. Since ecstatics are mostly immersed in contemplation and confused, they are perhaps to be excused in holding views contrary to reality. But on consideration, those in their senses cannot accept their ideas which are contrary to the fundamentals of belief. If they do, they are in error.
Indeed, the Most Pure and Holy Deity, Who administers with order the whole universe as though it was a palace or house, and spins the stars as though they were particles and causes them to travel through space with wisdom and ease, and employs minute particles as though they were orderly officials, has no partner, match, opposite, or equal. So also according to the meaning of the verse:
There is nothing whatever like unto Him, and He hears and sees fall things], 5
He has no form, like, or peer, there is nothing resembling or similar to Him. However, according to the meaning and manner of comparison of the following verse,
And His is the highest similitude in the heavens and the earth, and He is Exalted in Might, Full of Wisdom,6
His actions, attributes, and Names may be considered. That is to say, there is allegory and comparison in regard to actions. One aim of the above - mentioned Hadith is as follows: "Man is in a form showing the Divine Name of All-Merciful in its entirety."
For sure, as we explained before, just as the Divine Name of All-Merciful is manifest through the rays of a thousand and one Names on the face of the universe, and is apparent through the innumerable manifestations of God's absolute Dominicality on the face of the earth, so also is the complete manifestation of the Name All-Merciful apparent in a small measure in man's comprehensive form, like on the face of the earth and the face of the universe.
A further indication is this: the evidences to the Necessarily Existent One of places of manifestation like animate creatures and man, who are proofs of and mirrors to the All-Merciful and Compassionate One, are so certain, clear, and obvious that just as it may be said of a shining mirror which reflects the image of the sun: "That mirror is the sun", indicating to the clarity of its brilliance and evidence, so also it has been said and may be said: "Man is in the form of the All-Merciful One", indicating to the clearness of his evidence and completeness of his connection. It is as a consequence of this mystery that the more moderate of those who believed in 'the unity of existence' said: "There is no existent but He", as a way of expressing the clarity of this evidence and perfection of connection.
Oh God! Oh Most Merciful One! Most Compassionate One! Through the truth of In the Name of God, the Merciful, the Compassionate have mercy on us as befits Your Compassionateness, and allow us to understand the mysteries of In the Name of God, the Merciful, the Compassionate as befits Your Mercifulness. Amen