The Second Station of The Fourteenth Flash part 6

>> Monday, January 5, 2009

Bismillahirahmaniraheem
The End!!

In The Words of Bediuzzaman Said Nursi

SIXTH MYSTERY
Oh unhappy man struggling within a boundless impotence and endless want! You should understand just what a valuable means and acceptable intercessor is Divine Mercy. For Divine Mercy is the means to an All Glorious Sovereign in Whose army both the stars and minute particles serve together in perfect order and obedience. And that All-Glorious One and Sovereign of Pre-Eternity and Post-Eternity is self-sufficient, He is utterly without need.
He is rich without limit being in no respect needy of the universe and beings. The whole universe is under His command and direction, utterly obedient beneath His majesty and grandeur, submissive before His sublimity. That is Divine Mercy for you, Oh man! It raises you to the presence of the One absolutely lacking any need, the Eternal Sovereign, and makes you His friend, addressee, and well-loved servant. But just as you cannot reach the sun, are far from it and can no way draw close to it, although the sun's light gives you its reflection and manifestation by means of your mirror, in the same way you are infinitely distant from the Most Pure and Holy One, the Sun of Pre-Eternity and Post-Eternity, and cannot draw close to Him, but the light of His Mercy makes Him closer to us.
And so, 0 man! He who finds this Mercy finds an eternal unfailing treasury of light. And the way to find it is through following the Practices of the Most Noble Prophet (Upon whom be blessings and peace), who was the most brilliant example and representative of Mercy, its most eloquent tongue and herald, and was described in the Qur'an as a 'Mercy to All the Worlds.'
And the means to this embodiment of Mercy who is a Mercy to All the Worlds is to utter the prayer calling down God's blessings upon him. Indeed, the meaning of this prayer is Mercy. As a prayer of Mercy for that living embodiment of Divine Mercy, it is the means of reaching the Mercy to All the Worlds. So, make this prayer the means to the Mercy to All the Worlds for yourself, and at the same time make Him the means to the Mercy of the Most Merciful One.
The whole Muslim community in all their great numbers uttering this prayer which is synonymous with Mercy for the Mercy to All the Worlds proves in brilliant fashion what a valuable Divine gift is Divine Mercy, and how broad is its sphere.
To Conclude: Just as the most precious jewel in the treasury of Mercy and its doorkeeper is the Prophet Muhammed (Upon whom be blessings and peace), so too is its first key In the Name of God, the Merciful, the Compassionate. And its most easy key is prayer for the Prophet.
Oh God! Through the truth of In the Name of God, the Merciful, the Compassionate grant blessings and peace to the one whom You sent as a mercy to all the
worlds as befits Your Mercy, and in veneration of him, and to all his Family and Companions. And
grant us Mercy so as to make us free of want for the
mercy of any other than You from among Your creatures. AMEN.
Glory be unto You! We have no knowledge save that
which You have taught us. Indeed, You are All-Knowing, All-Wise.

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The Second Station of The Fourteenth Flash part 5

>> Sunday, January 4, 2009

Bismillahirahmaniraheem
One last one to go. It will be up tomorrow inshAllah since I have not updated due to finals, papers and visiting my brother.

In The Words of Bediuzzaman Said Nursi

FIFTH MYSTERY
There is a Hadith which goes something like this:
God created man in the form of the All-Merciful One.
It has been interpreted by some Sufis in an extraordinary way inappropriate to the tenets of belief. Some of them who were ecstatics even considered man's spiritual nature to be 'in the form of the All-Merciful'. Since ecstatics are mostly immersed in contemplation and confused, they are perhaps to be excused in holding views contrary to reality. But on consideration, those in their senses cannot accept their ideas which are contrary to the fundamentals of belief. If they do, they are in error.
Indeed, the Most Pure and Holy Deity, Who administers with order the whole universe as though it was a palace or house, and spins the stars as though they were particles and causes them to travel through space with wisdom and ease, and employs minute particles as though they were orderly officials, has no partner, match, opposite, or equal. So also according to the meaning of the verse:
There is nothing whatever like unto Him, and He hears and sees fall things], 5
He has no form, like, or peer, there is nothing resembling or similar to Him. However, according to the meaning and manner of comparison of the following verse,
And His is the highest similitude in the heavens and the earth, and He is Exalted in Might, Full of Wisdom,6
His actions, attributes, and Names may be considered. That is to say, there is allegory and comparison in regard to actions. One aim of the above - mentioned Hadith is as follows: "Man is in a form showing the Divine Name of All-Merciful in its entirety."
For sure, as we explained before, just as the Divine Name of All-Merciful is manifest through the rays of a thousand and one Names on the face of the universe, and is apparent through the innumerable manifestations of God's absolute Dominicality on the face of the earth, so also is the complete manifestation of the Name All-Merciful apparent in a small measure in man's comprehensive form, like on the face of the earth and the face of the universe.
A further indication is this: the evidences to the Necessarily Existent One of places of manifestation like animate creatures and man, who are proofs of and mirrors to the All-Merciful and Compassionate One, are so certain, clear, and obvious that just as it may be said of a shining mirror which reflects the image of the sun: "That mirror is the sun", indicating to the clarity of its brilliance and evidence, so also it has been said and may be said: "Man is in the form of the All-Merciful One", indicating to the clearness of his evidence and completeness of his connection. It is as a consequence of this mystery that the more moderate of those who believed in 'the unity of existence' said: "There is no existent but He", as a way of expressing the clarity of this evidence and perfection of connection.
Oh God! Oh Most Merciful One! Most Compassionate One! Through the truth of In the Name of God, the Merciful, the Compassionate have mercy on us as befits Your Compassionateness, and allow us to understand the mysteries of In the Name of God, the Merciful, the Compassionate as befits Your Mercifulness. Amen

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